H. E. Davey : Review of Gardens of Gravel and Sand
According to the author, while not Zen, Japanese rock
gardens are possibly art, and more like "meta-gardens,"
that is, gravel and sand compositions which he feels
reject nature, and yet are composed of natural elements.
In nature, such constructions of sand and rock would
quickly crumble, and the fact that priests and rakers
defiantly maintain them is seen by him as a sign that
these maintained landscapes are by their very character
unnatural.
Nonetheless, it is possible in art and life to create
naturalistic designs, artistic arrangements that are
in harmony with certain natural principles, even though
such designs might not occur in nature in and of themselves.
And this is despite the fact that the artist's designs
might not last if left to their own devices. In short,
it's possible in art and living to take an instinctive
reaction or use an aspect of nature, and then working
with nature, add one's own creativity to create a
uniquely refined statement. And it's true that such
artistic statements might not last or take place
automatically within nature if not for the addition of
the human creative impulse. But human beings are part
of nature.
Still, the fact that Leonard Koren takes issue with
the commonly held belief that Japanese rock gardens
are natural does the reader a service. Assumption is
deadly in art and most other aspects of life. It's
the action of a lazy mind. By refusing to allow his
readers to coast along, lulled by popularly held
beliefs, the author aims at a reexamination of
Japanese aesthetics and art--a valuable and important
action which can be seen in his comments about Ryoanji.
Ryoanji, located in Kyoto, has been widely hailed as
perhaps the most significant of all rock gardens. It
is certainly thought to be one to meditate on. Yet
when I visited it (on more than one occasion), I was
distinctly underwhelmed. Actually, I was overwhelmed
by Japanese schoolchildren, tourists, and repeating
taped messages that blared at would-be landscape
contemplators through omnipresent loudspeakers. I
quickly left to look for a less "famous" garden. Mr.
Koren arrived at a similar conclusion, one which is
not the norm, but which is certainly well-reasoned.
The author resolutely ignores "celebrity" rocks, moss,
and foliage in an attempt to expose and explore a most
unusual human undertaking. Again, separating moss and
foliage from gardens of this type is atypical of tradition.
Nevertheless, Mr. Koren offers well-articulated reasons
for doing so, at least within the context of his book,
and challenges the reader's preconceived ideas one
more time. Perhaps whether we agree with his approach
or conclusions is not the only point of consideration.
As Japanese arts, Ways, and culture spread throughout
the world, often being engaged in by non-Japanese, a
reevaluation of these aesthetic pursuits is not only
needed but inevitable. Our world is growing smaller,
with East and West coming together in an endless number
of elements. Now more than ever, individuals involved
in Japanese cultural arts, in both Japan and the West,
need to seriously examine what they do, why they do it,
and what it all means. And well-written books like
Gardens of Gravel and Sand encourage us in that
direction.
The cover, layout, and photos (taken by the author) are
striking. This is really a gorgeous book, one that brought
back memories of my own visits to the gardens of Daitokuji
and other Kyoto area temples. Leonard Koren is an articulate
writer and a talented photographer. I probably would have
picked up this volume for the duotone photos alone. The
unique design and the fantastic photographs work to create
a special feeling that's difficult to describe but tangible
nonetheless.
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